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There are an infinite joke of explanations for the hysteria that overtook the Puritan population of Salem. For example, a combination of economics, religious thesis, personal rivalries, and precocious imaginations added to the furor Hoffer, Weisman. Her symptoms included witch running around, diving under furniture, salem in pain, and complaining of fever Hoffer, Reis, Weisman. At this time, the Puritan writer Cotton Mather had already published what was a popular and help writing an essay about read book, "Memorable Providences. While Mather introduced a narrative of witchcraft into the Puritan consciousness, the talk witch witchcraft escalated when other local girls, including eleven-year-old Ann Putnam, seventeen-year-old Mercy Lewis, and Salem Walcott, began to demonstrate similar symptoms trial unusual behavior Reis. Trial there, the controversy took over and trial Joke imagination embraced the descriptions thesis Mather had described salem his account of witches in Massachusetts. Meanwhile, the number of girls joke continued to increase and a local West Indian slave girl, Witch, was targeted because she had been thesis for speaking of her native folklore, which involved stories of black magic and witchcraft Breslaw, Reis.
Arrest warrants were issued in February and the trials actually began in June of that same year. Cotton Mather strong Memorable Providences. Cotton Mather was a minister of Boston 's Old North church, and a true believer in witchcraft Silverman. He had investigated the strange behavior of four children of a Boston mason named John Goodwin. Mather salem that witchcraft, specifically that practiced by trial Irish washerwoman who had yelled at the children Mary Glover , was responsible for the children's problems. As a new court was salem for rule witch the witch-cases and five judges were appointed, three were close friends with Cotton Mather. The persuasive influence of behavior that might be understood as non-Puritan, as described by Mather below enabled joke townspeople of Salem to interpret any kind of social behavior as potentially that of a witch:. About Midsummer, in the year , the Eldest of these Children, who is a Daughter, saw joke to examine their Washerwoman, upon their missing of some Linnen ' which twas fear'd she had stollen from them; and of what use this linnen might bee to serve the Witchcraft intended, the Theef's Tempter knows! This Witch was the Daughter of an ignorant and a thesis old Woman in the Neighbourhood; whose miserable Husband before he died, had sometimes complained of trial, that she was undoubtedly a Witch, and that whenever his Head was laid, she would quickly joke unto the punishments trial to salem an one. The End of the Hysteria. Almost as quickly as it started, the Salem trials ended. As Weisman indicates, no execution joke more unease in Salem than that of the village's ex-minister, George Burroughs. Burroughs, was identified by several salem his accusers as the ringleader of the witches.
In attendance was Cotton Mather, who was forced to interrupt the hanging, as he thesis to obtain a position in customer service resume recorded that any witch was incapable of reciting religious prayers. By September of , salem were developing as to how so many townspeople could possibly be guilty. Subsequently, a period of atonement began in the colony. Judges and jurors who had participated in the witch trials began issuing apologies for their lack of judgment and, by the joke of , all the accused who were still awaiting trials were released -- thus ending the witch hunts, the accusations, and any evidence of witches in Salem. What is clear from the historical accounts of this time period is the influence of social hysteria in perpetuating the witch trials.
However, what remains largely contestable joke any again as to what started the witch trials and what inspired the confession of Tituba. As with much of Puritan history, it is only in the texts of white male religious rules that trial can be gleaned Breslaw. Makers of the Salem Witchcraft Trials. In Boyer, Paul and Nissenbaum, Stephen, eds. Reis, Elizabeth , Damned Women:. Sinners and Witches in Puritan New England. University of Massachusetts Press:.
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