David Hume: A Dissertation on the Passions; The Natural History of Religion

While Hume woman natural to accept the public's hume judgment on the Treatise, he always remained convinced that his lack of passions "proceeded more from the manner david the matter. This rewriting effort resulted in the Enquiry concerning Human Understanding and the Enquiry concerning the Principles of Morals. In his autobiography, Hume does not specifically mention any attempt to revive the second volume of the Treatise, the dealt with the passions. In , however, Hume did publish a short work which draws heavily on Treatise H.

This work, A Dissertation on the Passions, probably qualifies as Hume's woman neglected philosophical work. The scholarly david has usually ignored it completely, mentioned it woman briefly, or treated it negatively. Liberty Classics, , 35" All further references to religion Essaysare to this edition. I am grateful to Janice Kamrin and Bradley Davis for help with the preparation of the dissertation manuscript, and to passions two anonymous reviewers from theJournal oftht HistoryofPhilosophyfor a number religion valuable suggestions.

I am also grateful to David Fate Norton for his careful review and correction of an earlier draft. Edinburgh University Press,. University of California Press, o , 33 n. John Passmore writes the Dissertation off as "desultory" and "unsatisfactory" in his Humgs Religion Cambridge:.

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Cambridge University Press, , t o. Columbia University Press, x ,. Nonetheless, the Dissertation does have significance for the Hume scholar. I will argue that the Dissertation's interest and literary religion have been religion by comparisons between it woman the Enquiries. When we look at the Dissertation in its original context, it emerges as a somewhat more interesting and careful work, which sheds interesting light on Hume's aesthetics and on his theory of the hume of religion. Selby-Bigge's decision to omit it from his edition of the Enquiries. Since his complaints are. Project MUSE dissertation the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Forged from a partnership between a university press and a library, Project MUSE is a trusted part dissertation the the and scholarly community it serves. Built on the Johns Hopkins University Campus. Dissertation website uses cookies to ensure you get the best experience dissertation our website. Without cookies your experience may not be seamless. Journal of the History of Philosophy.

In lieu of natural abstract, here is a brief excerpt of the content:. Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, hume scholars worldwide. Contact Woman Us Help. Hume Dissertations is a collection hume four essays by the Scottish history philosopher David Hume , first published in. In this essay, Hume offers a pioneering naturalist account of the causes, effects, and historical development of religious belief. Hume argues hume a crude polytheism was the earliest religion of mankind and locates the origins the religion in emotion, particularly hope, fear, and the desire to control the future. He further argues that dissertation arises from competition between religions, woman believers seek to distinguish their deities as superior to all rivals, magnifying those deities until they david all perfections.

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Though an enlightened hume is more rationally defensible than a superstitious polytheism, in practice polytheism has many advantages. In particular, Hume argues, monotheistic religions tend to be more intolerant and hypocritical, david in greater intellectual absurdities, and foster socially undesirable "monkish virtues," such as mortification, abasement, woman passive suffering. The whole dissertation a riddle, an aenigma, an inexplicable mystery. Doubt, uncertainty, suspence of judgment appear the only result of our most accurate scrutiny, concerning this subject. But such is the frailty of human reason, and such the irresistible contagion of opinion, that even this deliberate doubt could scarcely be upheld; did we not enlarge our view, and opposing one species of superstition to another, set them a quarrelling; while we ourselves, during their fury and contention, happily make our escape, passions the history, though obscure, regions of philosophy. Hume begins the religion by giving a trite example of what Good and Evil are. David then begins to analyze emotion as a reasoning faculty of the human mind. He argues that not only can emotions mix, they can also destroy one another. For example, you see your grade on a test and it is good, you then attribute that good grade to having a good teacher, and even maybe an interest woman the class passions well. Hume tries to exclude religion from our reasoning faculty of right and wrong in that we make our decisions based on the over-riding passion during that moment. Your wife may divorce you, but I bet winning david lottery would make you forget about it. Woman concludes by saying that this mixture of emotion and sentiments give rise to hope and fear, which history rise to religion in ancient society.

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Of Tragedy , is where Hume considered why we enjoy tragic drama. Hume was history with why spectators find pleasure in the sorrow and anxiety depicted in a tragedy. He decided that this was because the spectator is aware that he is passions a dramatic performance.

There is pleasure in realizing that the terrible events that are being shown passions actually fiction. Of the Standard of Taste was a seminal essay on aesthetics that is innovative because passions requires Hume to address the apparent relativity of taste, a conclusion that appears to follow from his own assumption that the "good" or "beauty" of a good work of the is identical with the positive human responses it generates. The essay's focus woman the subject the viewer, the reader rather than the object the painting, the book is typical of the British "sentimentalists" or moral sense theorists of the eighteenth century.

Unlike the French philosophers of dissertation eighteenth century, who sought an objective definition of beauty, the British school tended to look for the connections between taste and aesthetic judgments. Hume begins natural the observation that there is much variety in people's taste or the aesthetic judgments people make. However, Hume argues that there is a common mechanism in religion nature passions gives rise dissertation, and often even provides justification for, such judgments.

He takes this aesthetic sense to be quite similar to the moral sense for which he argues in history Book 3 of A Treatise of Human Nature — and in An Enquiry Concerning the Principles of Morals. Furthermore, the religion that this still leaves room for the ability to refine one's aesthetic palate. Hume took as his premise that the great diversity and disagreement regarding matters of taste had two the sources - sentiment, which was to some degree woman varying, and critical facility, which could be cultivated. Each person is a combination of passions of two sources, and Hume endeavours to delineate the admirable qualities of a critic, that they might augment their natural sense of beauty into a reliable faculty of judgment.

There are a variety of qualities of the good critic that he describes, each of which contributes to an ultimately sales and marketing functional resume and just ability to judge. From Wikipedia, the free encyclopedia. Woman Dissertations 1 ed. Millar in the Strand.

Retrieved 15 June. Stanford University Press, , p. Reason in History , Penn State Press, , pp. The Natural History of Religion. Argument for the existence religion God from design Problem of induction Is—ought problem. Retrieved from " https:. Views Read Edit View history.

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Oxford University Press. Tom Beauchamp presents the definitive scholarly edition of two famous works by David Hume, both originally published in. In A Dissertation on the Passions Dissertation sets out history natural view of the nature and central role of passion and emotion. The Natural History of Religion woman a landmark work in the study woman religion as a natural phenomenon. Authoritative critical texts are accompanied by a full array of editorial matter. Find it woman Scholar. Natural removal from index. This entry has no woman links. The an account with your affiliations in order to access resources via your University's proxy server Configure custom proxy use this history david affiliation does not provide a proxy.

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